Subject: Re: Being and Time-section one
Date: Mon, 17 Mar 2003 15:22:14 +0000


Paul Murphy wrote:

>  Your distinction between saying either that life is black and white
> > or that life is shades of grey is itself a dualism,
>
>the dualism black and white, and then the dualism black and white/grey, but
>is this not a triumvirate of terms?

However many terms are involved within each choice, there is still a mutual 
exclusion, and therefore a dualism. If the world is grey, then cannot be 
just black and white, and if the world is just black and white, then it 
cannot be grey. If one is true, the other is false. That is why this cannot 
be projected onto Heidegger's ontological analytic - because then his 
analytic would not encompass any and every being-in-the-world, since 
being-just-black-and-white is one way of being-in-the-world.

Anthony Crifasi

  Are you arguing that the 3rd way of
>compromise must inevitably come to seem either like the 1st or 2nd way?





>
>  and therefore is an
> > ontic distinction. It therefore cannot be projected into an ontological
> > analytics.
> >
> > Anthony Crifasi
> >
> > - monsters and Gods, demons and
> > >angels, baby eating demi-goblins attacking kultur, invading weak,
> > >defenceless she-countries full of innocent victims.  If they aren't
> > >innocent
> > >it is necessary to invent that innocence, if they don't exist at all,
>they
> > >can be created, when we kill the enemies innocent they are 'collateral
> > >damage'.  Countries that our side attacks are depicted as in need of
> > >'humanitarian intervention', demagogues bypassing aid to their cronies
>and
> > >creatures.  Rogue states have dictators when they are enemies, when 
>they
> > >are
> > >our friends they have a 'special relationship' and are led by 'strong
>men'.
> > >(and so on...)
> >
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>
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