Date: Mon, 30 Aug 2004 01:19:39 EDT
Subject: Re: [HAB:] Communicative Action and Individualization
In a message dated 8/29/2004 3:07:34 PM Eastern Standard Time,
sue-AT-mcphersons.freeserve.co.uk writes:
Those who think they are
autonomous probably aren't. They just happen to agree with the
ideas or practices of those who have the power to make these
happen. One can't be really autonomous and survive for long in this
society.
I selected this part of your post because this has more substance, imho.
The rest about mate choice according to the psychology and anthropology
literature is largely erroneous because it is found that people mate up on the basis
of resemblance, so it's a like selects like situation and not opposites
attract. Mate selection is differentiated by gender with female strategies being
quite different from male strategies. For example, your statement that
commitment is important is a trait important to females, as you know males are
more interested in creating as many offspring as possible while females are
more interested in rearing and quality of rearing. Anyway, I want to get at
autonomy and individualization.
What I think is happening aside from extreme ideologization of human
relationships is that the actual attainment of individuality is necessarily narrowed
down to a small window during the lifespan. I think it is not unreasonable
to consider the coincidence or synthesis of autonomy and dependency, but
autonomy implies the selection or choice on which groups, others, and opinions
one thinks is necessary to be dependent. This would imply that one has freed
oneself from historical attachments in terms of one's personal moral
philosophy, or at least reflected upon previous moral philosophies and made a
reasonable choice (considering the ever relevant triad: truth, reason, and
objectivity). Now, is this an empirical reality: are there really even a few
individuals existing? I think the answer to this necessitates understanding that
being a replicant of one's familial or ethnic belief system is NOT the measure of
autonomy, but that neither is any universal or absolute value system and
that every judgment depends on circumstances. OTOH, domination and hegemony
works by divide and conquer, or alienation, so that the idea of separatism does
not meet any standard of autonomy. Becoming an individual, however, does not
seem to me to be a presence in our society and I sense that this has serious
implications for any theory of communication which takes seriously the
problem of distortion, deception, or invalidity.
Fred Welfare
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